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Vietnamese Culture

A Comparative View of Vietnamese and U.S American Values

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Vietnamese Culture Facts Essay

. country, the Vietnamese does not have a social security number.) The naming system of the Vietnamese is different from that of Americans and most other Asian peoples. What’s your Name? A Study in Cultural Differences What’s your last name? This simple question, so easy for most foreigners who speak some English, for the Vietnamese, even those who speak English fluently, is a question to which a right answer is difficult to give. The difficulty does not lie in the meaning of the term name but in the use of name that is different in American and Vietnamese societies. American people who are familiar with Vietnamese habits and customs epitomize the difference in the following statement: "They put the names in the wrong order, the last name written first and the first name last." This, however, is not the whole story. The best way to bring out the difference is, perhaps, to describe how names are used in Vietnamese society. A Vietnamese name for example NguyÍn Væn Hai, usually consists of three parts occurring in the following order: family name (NguyÍn), middle name (Væn), and given name (Hai). Some people do not have, or omit, middle names. Others have two-part given names, written as two words, that results in the appearance of four component parts. Generally speaking, a Vietnamese family name does not have any meaning, at least its meaning is no longer.

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. Self-awareness is an initial step to understand the variations of cultures. It could help an individual to realize the essentials of his or her own culture that are usually neglected in daily life. In this essay, I would like to explore the Vietnamese culture under my own reflection and express my opinions about cultural variation discussion in international environments. At first, there is a variety of important factors that influenced Vietnamese culture but family is the most important point. In fact, a typical Viet family includes grandparents, parents and children living together under a same roof. The number of children in family is often high due to the old concept that more child more laborer. It could be easy to understand because Vietnam is an agricultural civilization based on the cultivation of wet rice. Although this situation is changing in urban areas, it still exists in rural regions where farming takes the primary role in people’s income. Vietnamese people also have a close relationship with their relatives. They are frequently living in a same village or commune in order to support each other. Moreover, they try to have a good relationship with their neighbors because of an old saying “Sell far relatives and buy close neighbors”. In a typical Viet family, children are taught to be well-behaved and respectful towards their parents, grandparents and relatives.

Frequently Asked Questions about Vietnamese Culture: Vietnamese Lunar New Year Essay

. Phan Thanh Xuân Instructor: Trương Thị Kim Liên, M.A Writing 5 ( XH 527) September 26th, 2012. Hữu, N. & Borton, L. Frequently asked questions about Vietnamese culture: Vietnamese Lunar New Year. Hà Nội: Thế Giới Publishers, 2003. 116 pp. Culture is the aspect I’m especially interested in. And I find it amazing to read a cultural book in bilingual. It helps me to improve not only my knowledge, but also my new English vocabularies. Recently I have been impressed greatly by “Frequently asked questions about Vietnamese culture: Vietnamese Lunar New Year” – a book written by a cultural scholar Hữu Ngọc and an American writer Lady Borton. This book is from the first series of bilingual handbooks on Vietnamese Culture. These books are really suitable for Vietnamese studying English and for foreigners studying Vietnamese. Because I wish to explore my dear country’s culture in the view of another language, I chose this book to read. Frequently asked questions about Vietnamese culture: Vietnamese Lunar New Year is in form of questions-and-answers, consists of 5 main parts: Background, The Vietnamese Zodiac, Legends, Rituals, Decorations and the glossary is also included at the end of the book. Each part gives us a list of questions related to.

Vietnamese Foods Essay

. Vietnamese Foods. Vietnamese cuisine can be very diverse due its geography and climate. There is no accurate average temperature for the whole country. The Vietnamese national culture emerged from a concrete living environment: a tropical country with many rivers and the confluence of great cultures (Vietnam Country). Vietnam is a long, narrow country in Southeast Asia that borders South China, east of Laos and Cambodia. Vietnam is practically the size of Italy and Japan put together and is divided into three regions: north, central, and south. Vietnam has a variety of types of food for every occasion, from an everyday meal to New Year’s festivities food. The flavor of the Vietnamese food varies from sweet, sour, salty, and spicy. However, rice, the mainstay of the Vietnamese diet, is grown throughout the country but particularly in the Red River delta in the north and Mekong River delta in the south. As Vietnam’s population started to increase, farmers had to produce quicker as well, making Vietnam the third country to produce the most rice. In fact, the Vietnamese people say that their country resembles a bamboo pole (the narrow central region) with a basket of rice at each end.(Food in Vietnam) Rice is eaten almost every day in the Vietnamese diet. Even though three-fourths of country is either a hill or mountain, the long waterway along.

Essay about Vietnamese Food

.  Different Types of Vietnamese Foods Tinh Nguyen Nufs 144 29 September 2014 Different Types of Vietnamese Foods It is amazing how diverse the various types of culture can be. From country to country, even down to the different states and regions within the same nation. Culture is said to have five basic characteristics; it is learned, it is has symbolic structure, it is shared, and it has the ability to adapt. It is a system consisting of variables that constitute a rational way of life (Vien, 2003). A change in social environments results in a change in culture as well, which is why Vietnam has three different regions. Many times, food is a factor that differentiates cultures from various areas. Within Vietnam are three regions: Bac Bo (the north), Trung Bo (the center) and Nam Bo (the south). Each of these regions not only carries their own culture, but they also speak different dialects and are famous for their own kinds of dishes. One of the common traditions within all three regions is rice. Vietnamese culture always includes rice in every meal. With 70% of the Vietnamese population residing in rural areas containing small-scaled paddy rice farmers, Vietnam the second largest exporter of rice in the world (Rutten, Dijk, Rooij, & Hilderink, 2014). Rice is often served as the main complementary.

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Vietnamese Culture Essay

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Vietnamese Culture Essay

the country, which is, occasional typhoons (May to January) with extensive flooding. The population of Vietnam (as of 2000) is 78,773,873. Vietnamese is the largest ethnic group in Vietnam (85%), followed by Chinese (4%). Other ethnic groups of Vietnam include Muong, Tai, Meo, Khmer, Man, Cham. The languages used in Vietnam are Vietnamese (official), Chinese, English, French, tribal languages (Mon-Khmer and Malayo-Polynesian). The main religions of Vietnam are Buddhist, Taoist, Roman…

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Vietnam is basically an agricultural society that has developed its basis on the farming of wet rice. This system is claimed to be among the oldest practices in East Asia. This was mostly conducted around the prehistoric Bronze Age within the Dong Son culture. This culture is believed to be one among the most significant progenitors. As a result of the long-term Chinese sway on its culture, in terms of governance, politics moral ethics and the Confucian philosophy, Vietnam is claimed to be part and parcel of the culture of the Eastern Asia sphere Asia. Historians continue to share a universal outlook that Vietnam maintains a fairly huge cultural society that was developed around the initial half of the 1st millennium before the flourish of Christ flourished by the mid of this millennium. That culture was referred to as the Dong Son cultural society.

Vietnam boasts of a total of 54 local ethnicities that live across the country. Formed early in history, the culture was later on affected by efforts that were against foreign invasion. The national civilization later surfaced from a substantial living atmosphere which detailed a tropical state that had many rivers in addition to the convergence of many great cultures. A significant aspect of the Vietnamese culture was the Dong Son Bronze drum in addition to the stable and accurate art of growing rice in water. After the Chinese invasion, two parallel inclinations were witnessed. They include the Han assimilation and the anti-Han assimilation. Vietnamese culture was also characterized by the second summit of the Dai Viet, otherwise known as the Great Vietnam culture. Taoism and Buddhism managed to restore the Vietnamese culture comprehensively after the Le and the Ly-Tran dynasties.

The period that marked the conclusion of French authority was signified by a cultural fusion that was brought about as a result of two contradictory trends, Europeanism and anti-Europeanization. This led to the struggle involving colonialist culture and patriotic culture. The modern Vietnamese culture phase has progressively assumed its form since the beginning of the 1930’s extending to the 1940’s of this period as a result of Marxism-Leninism and an added increase in patriotism. Vietnamese ways of life irrespective of the progressively more concentrated incorporation into the aspects of the world’s contemporary civilization in addition to the maintenance and augmentation of its worldwide and national identity continues to promise to arrive at a fresh chronological climax.

It is accurate to claim that there existed three levels of ethnicity that was overlapping each other throughout Vietnam’s history. They include the culture that fused with cultural aspects of the Chinese people in addition to that of other countries that exist within the Eastern Asian region, original local culture and finally, the culture that cooperated extensively with Western culture. The most famous aspect of the culture of the Vietnamese people has to be the fact that foreign culture could not be able to be assimilated into it as a result of the powerful local cultural fundamentals. Instead, Vietnamese culture made it possible to localize and make use of the foreign culture in their efforts to enrich their national culture.

The religious forms that were the earliest to be established in Vietnam include Confucianism, the Mahayana Buddhism and Taoism. There was also a noteworthy number of minorities who adhered to religions like Cao Dai, Roman Catholicism, and Hoa Hao. A much smaller minority group was found to be adherents of Islam, Protestantism, Theravada Buddhism and Hinduism as they were established much later into the more recent centuries.

Majority of Vietnamese citizens identify themselves as being non-religious despite their habits of visiting religious temples more than a few times each year. Their everyday conduct in addition to their outlooks in life is directed by their understanding and adoption of philosophies that can be attached to many religious convictions. These include Taoism, Mahayana Buddhism and Confucianism. These religions have managed to successfully co-exist in Vietnam for scores of centuries and have perfectly merged with the existing tradition that entails the worship of their national icons and ancestors. This explains much as to why Vietnamese people continue to find it difficult precisely explain the religion that they profess to.

Marriage ceremonies are marked by the bride’s family lining up to welcome her future husband during the betrothal ceremony. Historically, both women and men would marry at very young ages after the arrangements were completed by ether the parents or the extended family members. The children in question had very little say to the issue in question. However, modern Vietnamese marriages allow individuals to make a choice as to when and who to marry on the basis of love and other personal needs of the individuals planning on getting married. Customary Vietnamese weddings comprise the most significant traditions in Vietnamese culture. Irrespective of Westernization most age-old practices that are conducted during a conventional marriage ceremony are still illustrated by Vietnamese individuals living both in the country and overseas. In most cases, they opt to incorporate both the Eastern and Western elements.

Family and marriage are rendered very imperative in Vietnam. In areas of the countryside, it is the responsibility of parents to make marriage arrangements. At the same time, divorce is uncommon although it is existent in the cities. Traditional Vietnamese families bear rigid roles. The man is assumes full responsibility for his family’s financial well-being as well and he takes pride in being the provider. The women in the house (nôi tuong) are anticipated to submit to the words of their husbands and in his absence, their eldest sons. They also look after their husbands, parents and in-laws. The girls are expected to be submissive to their fathers. Older children are charged with the dependability of looking after the younger ones. In addition, instillation of discipline is taken as a parental obligation. Spanking is a common form of punishment that is administered once children develop past the early childhood age.

As a country that was built on the basis of agricultural development, feudal dynasties in Vietnam always believed in agriculture as the mainstay of their economic solutions. As a result, their money-making thoughts thus had linkages to physiocracy. The economic stance in the region following Asian economic Crisis of 1997, and the recession in East Asia have led to more emphasis on macroeconomic stability as opposed to growth. While the region has moved in the direction of additional market-oriented financial system, the government in Vietnam continues to maintain restraint over the most important state segments of the economy. These include some segments of foreign trade, the banking scheme and state-owned enterprises. The gross domestic product (GDP) of Vietnam was registered to have fallen to 6% in 1998 and further to 5% in the year 1999.

The Vietnamese cultural society managed to reach a level of development that was higher than the ones others were experiencing at that period within the region. Its characteristics led to the development most of the South East Asian culture as we know it due to the common Southern Mongoloid roots they shared in addition to the rice culture. In a later development, systems of local cultures in the different regions of the Ca, the Ma and Red rivers came together to come up with the culture known as Dong Son during the embryonic era before invasion. The ability to maintain this culture should be emulated by other cultures in order to preserve history.

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Vietnamese Culture Essay

October 18, 2011

Killing the Inner Insect Festival in Vietnam Vietnam has a rich culture that has been shaped by many different civilizations throughout history. Through many long struggles, the Vietnamese people have created their unique culture. Thanks to these particularities, there are many national celebrations in Vietnam such as Vietnamese New Year, Mid-Autumn Festival, Huong Pagoda Event. Besides Vietnamese New Year, Killing the Inner Insect Festival is the second most significant celebration of Vietnam. It is one of the most interesting celebrations in Vietnam because of its name special, the myth behind it, and two traditional types of food associated with it. First, the name of this festival has a special meaning, and its Vietnamese definition is also interesting. Killing the Inner Insect Festival was called Tet Doan Ngo in Vietnamese. Literally, Tet refers to festival, Doan means the start, and Ngo is the seventh animal of the Chinese zodiac – the horse. In addition, it is known as Tet Giet Sau Bo – sau bo means pests, and giet is kill, or Tet Thang 5 – to be celebrated on the fifth of the fifth lunar month. The name Tet Giet Sau Bo derives from the fact that farmers, on this day, get rid of all worms to start growing their crops for the new season. Furthermore, this is the midyear festival year for the prevention of disease to ward off evil spirits. Therefore, on this occasion, the whole family must wake up early and eat fermented sticky rice and fruits. The worshipping is held at noon, hour of Ngo – 12.00p.m, and then the family has lunch. In short, this festivity shows not only its especial name but also a deep meaning. Second, this amazing celebration starts with elder females retelling the fictitious story of two snakes – Thanh Xa and Bach Xa. A long time ago, in a small village had two orphan brothers who were well-known among the locals because of their intelligence and.

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. Vietnamese Culture and High Blood Pressure High blood pressure is one of the most serious health conditions worldwide. Often times, people have high blood pressure for months or even years without knowing it. Knowledge is very important when it comes to health. High blood pressure can lead to other lethal conditions such as, “coronary heart disease, heart failure, stroke, kidney failure, and other health problems.” ("What is high," 2011) There are many ways that you can avoid high blood pressure. One of the main values that the Vietnamese culture holds high is physical health. Not only is physical health an important value of the Vietnamese culture, but it is a significant key in avoiding high blood pressure. Growing up, my dad always put emphasis on physical health. He made sure that my diet consisted of healthy foods. Once in a while, my dad would let me get a fast food burger, but that was really rare. Not only did my dad make sure my diet was healthy, he also made sure I exercised daily. My dad made me run on the track at the middle school by my house. As I got older, he encouraged me to participate in sports and other activities. Exercising daily would make the heart stronger; therefore “the force on your artery walls decrease.” ("What is high," 2011) Not only does exercise reduce the chances of getting high blood pressure, but it is also a very good way of releasing stress.

Elderly in American and Vietnamese Culture Essay

. According to the New York Times research conducted in 2012, population of older Americans is growing faster than ever. However, there is no doubt that these American senior citizens are facing some issues as one angry American blogger has stated: “Remember what culture you’re in! Our society doesn’t value older, wiser, or more experienced people”. That statement may sound a little dramatic but is it true that American elderly is not well treated? In this paper, I aim to discuss about the American and Vietnamese society’s treatment of elderly. Moreover, I also suggest some explanations for the differences between the ways two cultures treat its old people. First of all, the strength of the America is: living condition. The developed economy and technology have brought many benefits to the elderly. Old American people live quite comfortably; they don’t have to worry much about their living condition. The median net worth of households headed by elderly is $280.000 in compare to the $126,400 of average American family net worth. According to the survey conducted in 2009, nine-in-ten elderly have their own home or apartment. In another survey, 42.3 million of 42.3 million Americans age 65 and older say that it’s easy for them to cover their monthly living expenses. It’s clear that old Americans are able to support themselves without depending on anyone. However, even if they cannot take care of themselves, the old American people.

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